Showing posts with label Turkey. Show all posts
Showing posts with label Turkey. Show all posts

Friday, December 3, 2010

Mellow memories of the drug market

The drug bazaar, Constantinople. Watercolour by J.F. Lewis.
Wellcome Library no. 45051i
Good to see Brian Sewell writing in a mellow mood (though not for long) in yesterday's London Evening Standard. [1] The usually acerbic art critic gave a half-page reproduction to one of the Wellcome Library's treasures that had pleased him, a watercolour by John Frederick Lewis RA (1805-1876) of the Egyptian bazaar in Constantinople.

Sewell commented:
To the art historian accustomed to the meticulous attention to detail affected by John Frederick Lewis, the refinement of his tiny brushstrokes, the ever-increasing intricacy, “the stern precision … (and) completeness of finish to the utmost corners of his canvas” — as John Ruskin put it, gathering him to the bosom of the Pre-Raphaelites in 1851 — his "Drug Bazaar, Constantinople" must be astonishing. Did Ruskin know of this big watercolour painted a year or perhaps a decade earlier (the Wellcome curators give conflicting dates)? It is so loose and free and broad-brush as to resemble more the approach of Delacroix, whose path Lewis had almost certainly crossed earlier in his travels; it gives the impression of a rapid and immediate under-drawing to which most refining work has still to be done, but this it cannot be, for his characteristic watercolours (sold in his day for as much as a thousand guineas) were always as clean and clear on the white paper as were the paintings of Holbein that he so much admired for their even finish. Could it have been so broadly painted because he worked on it under the influence of one of the drugs available in that very part of the Grand Bazaar?"

One does not have to endorse that last suggestion to agree that it certainly is something of a puzzle. The finished parts are brilliantly coloured -- mouth-watering reds, ochres and greens -- but as Sewell says, the rest of the painting would have had to be finished with similarly extravagant swathes and dollops of coloured pigments, rather than in Lewis's usual craftsmanly, not to say pedantic, manner. It's the old difference between the followers of Rubens and Poussin: normally Lewis, though a glorious colourist, was in the Poussin camp, but here he is a Rubéniste.

Yet there is no doubt about the attribution. It was bought by Henry S. Wellcome at the Lewis sale at Christie's on 24 May 1909 (lot 171, for 35 guineas), and as Major General Michael Lewis (author of the 1978 monograph J.F. Lewis R.A. on his ancestor) said in a letter to the Wellcome Institute in 1982, the painting "is full of JFL's characters – not least the tired donkey".

As far as the dates are concerned, Briony Llewellyn kindly carried out some research on the painting in 1998 and concluded: "It is possible that the Wellcome watercolour was executed while Lewis was in Constantinople in 1840/41, but its large size and complex arrangement of people and objects make it more likely that it was a composition that he began and worked up from sketches (such as lot 210 in the 1877 Lewis sale) later in England." There are several examples of Lewis returning to Turkish subjects even quite late in life, for instance he exhibited at the Royal Academy in 1870 a painting of "Arab horses and their seises [?], Constantinople", a painting which is not known to survive (though a study for it was sold at Christie's New York on 9 December 2004, lot 38).

The location depicted in the Wellcome Library watercolour was identified by Charles Newton of the Victoria and Albert Museum as the building constructed in 1660 and known as the Mısır Çarşısı or Egyptian bazaar, possibly so named because it was endowed by taxes levied by the Ottomans in Egypt. It is described in Godfrey Goodwin's book A history of Ottoman architecture, London 1971, p. 358. Lewis's position can be pinpointed on Goodwin's plan of the building (fig. 340) as very close to Goodwin's number "5", looking down the long corridor north-westwards. The market sold spices, herbs and drugs, and medicinal leeches were still sold in recent times at the southern end near the flower market. Another smaller sketch by Lewis, in the Huntington Library, Art Collections and Botanical Gardens (left, from the Huntington's online catalogue), shows the entrance to the same building as a picturesque muddle. Inside, its high-arched ceiling, long central axis and colourful market stalls made the building a favourite subject for painters: the Wellcome Library has at least two other depictions of it, and another, attributed to a French painter called Charles Pierron, was offered for sale at Christie's South Kensington on 21 June 2002 (lot 195).

A tip of the hat to the conservators who worked on the painting in 1997-1999, Keith Holmes and Sue Corfield. It's not clear whether, when Wellcome bought it, the painting was protected by a frame, but by May 1982 it was leaning up unframed on the concrete floor of the Wellcome Institute's warehouse on a trading estate in Enfield, Middlesex, having been moved there from previous warehouses in Willesden and Dartford. It was incredibly dirty, scuffed in places by other paintings leaning against it, and laid down on Lewis's blind stretcher (an acidic wooden board that was damaging the paper).

The conservators carefully removed the painting from the stretcher, and the latter was preserved separately, owing to its documentary inscriptions (shown above) including Lewis's initials JFL and the dates and stencil codes (439BN and 738F) of Christie's two Lewis sales in 1877 and 1909. (It was these stencils that enabled Christie's to identify it for us as the work sold in their 1909 sale.) The work was cleaned, the paper was deacidified, and the painting was laid down on a new support (a laminate of western and Japanese papers). Finally it was framed in a manner suitable for a Victorian exhibition picture, with a gold mount to match the gilded frame, instead of the jarring Modern-Movement-style cream mount so often used inappropriately for old master and Victorian works (left, from the BBC website).

It takes all that to get a picture fit for the admiration of Mr Sewell and his many readers.

[1] Brian Sewell, 'Confessions of a cannabis eater', London Evening Standard, 2 December 2010, pp. 39-41. Online here.

Thursday, April 22, 2010

Bosnian Carpet Weaving

Illustration: Bosnian carpet weaving Sarajevo, 1910.

Traditional Bosnian rug and carpet designs can often be confused with those of Turkey, the reason being the strong connection between the two cultures. For four hundred years, Bosnia was a province and integral part of the Turkish Empire. All aspects of society including the traditional crafts of the region were influenced by the domination of Turkey over such a long period of time. However, as with all indigenous crafts, no matter if elements originated from outside the region, the core of the craft can still be attributed to the work of the local population.

Within Bosnia itself, Sarajevo and Mostar were big centres of rug weaving. However, many rural areas were also involved with weaving and many young girls were brought up learning the skills of rug weaving from an early age. A range of styles and sizes of rug and carpet from kilim to prayer rug were produced. Wool was the traditional material used in the region and all yarn colours were produced using natural dyes, therefore the design work was much subtler than perhaps we are used to today.

Illustration: Satellite map of Bosnia.

Because of Bosnia's traditional geographical and political position, for a long time well within the borders of the Turkish Empire, but within an easy cultural distance of Central Europe and the Austro-Hungarian Empire in particular, design work underwent an element of blending. While the main influence on Bosnian carpet pattern work remained Turkish, elements of Austrian and Hungarian decorative work did become part of the vocabulary of carpet weavers throughout the region.

By the end of the nineteenth century, the carpet weaving industry in Bosnia had declined significantly. However, with the Austro-Hungarian protectorate and then eventual incorporation within the empire, Bosnia became an Austro-Hungarian province. Vienna re-energised and re-organized the carpet weaving industry in Bosnia. New looms were introduced into the province by the government and a number of Bosnian women were sent to Vienna to be taught modern methods in carpet weaving and yarn dying.

Illustration: Traditional Bosnian hand woven carpet.

The introduction of chemical dying of yarn changed aspects of traditional Bosnian carpet design significantly. Colours became much brighter and more vibrant and therefore some of the traditional design work was altered in order to emphasise and accommodate the heightened colour tones. Interestingly there was a significant difference in colour appreciation between the towns and rural areas of Bosnia. Urban weavers tended to prefer a much more muted palette, whereas rural weavers seemed to prefer heightened colours, though this can only ever be a general observation.

There is still a carpet weaving tradition in Bosnia today. However, due to the Bosnian war of the 1990s a great deal of disruption was caused, with whole communities being uprooted or even exterminated. Many traditional craftspeople were scattered across the region with some escaping Europe altogether.

Illustration: Traditional Bosnian hand woven carpet.

There are now significant attempts to rebuild at least some aspects of Bosnian crafts, including carpet weaving which can be seen as central to the traditions of Bosnian craft skills. Organizations from the United Nations down to local groups and communities are trying to build up a network of the often wide ranging and scattered Bosnian craft community and to piece together the traditions of the area so that many may be revived or at least not entirely forgotten.

There are a number of Bosnian rug and carpet collections with a reputedly strong collection at the National Museum of Bosnia and Herzegovina, in Sarajevo. Unfortunately, the museum does not have a comprehensive gallery of its rug and carpet collection on its website. However, there are also a significant number of online sites, which sell a variety of Bosnian textile crafts including rugs and carpets. BHcrafts is a good site to visit in order to see how the traditions of Bosnia are being repackaged commercially and made available to a world market.

Further reading links:
National Museum of Bosnia & Herzegovina
BHcrafts
Peasant Art in Austria and Hungary
Bosnia and Herzegovina, 3rd (Bradt Travel Guide Bosnia & Herzegovina) 
Nezaboravljeni Bosanski Cilimi [ Remembering Bosnian Carpets ]

Monday, February 15, 2010

Turkish Ornament as seen by Owen Jones

Illustration: Turkish Ornament from Owen Jones The Grammar of Ornament, 1856.

Owen Jones, in his book The Grammar of Ornament published in 1856, saw Turkish styles in decoration and ornament as being highly derivative. He felt the style particularly that seen in Istanbul, was a mixture of the earlier style of Byzantium and that of the Islamic decorative work of the Arabian Peninsula. 

Jones personally felt that much of the architectural decorative work found in Istanbul had been produced by artisans from across, and even beyond the Turkish Empire. He saw the result of this, not as a fusion of styles, but as a mismatch of different indigenous and pan-cultural styles that seemed to lead, at least in Jones estimation, to a situation where numerous styles could often be incorporated within the same building.

It seems clear that Jones was not so much disparaging of Turkish decoration and ornamentation in general, but of that of mid-nineteenth century Istanbul specifically. The capital of the Turkish Empire, like many other European capitals of the time, was busy redesigning, redecorating and reimagining itself in order to fit the mould and template of modernity as seen by European Victorians.


Jones had more praise for the artists and craftspeople of Asia Minor, rather than that of an international city like Istanbul. He made particular reference to that of Turkish carpet design, and although he saw the skills used as being less than that of Persian carpet makers for example, he was still particular in naming these craftspeople as being superior in many ways to the artisans of Istanbul.

It must be remembered that Jones book was published in 1856 and while, as far as the map was concerned, the Turkish Empire still covered a vast geographical and political area including much of south eastern Europe, it was often seen by the British as either a corrupt and crumbling empire that stood in the way of the British and their own empire, or a convenient buffer to Russian expansionist plans. Either way a prejudiced outlook towards the Turkish Empire was unavoidable and Jones would have not been immune to this narrow perspective of Turkey, even though he often tried to be unaffected by British imperial and cultural snobbery. It was often hard in mid-nineteenth century imperial Europe, as it is today, not to be affected even in a small way by national and cultural stereotypes.

However, Jones did leave some praise for Turkish decoration and ornament. The final illustration shown in this article is the same final plate shown in Jones chapter and was the one that he felt most clearly followed the earlier and purer Islamic decorative style that he so admired.

Illustration: Turkish Ornament from Owen Jones The Grammar of Ornament, 1856.

Although the chapter on Turkish Ornament was a small, and in some ways throwaway one, sandwiched as it was between the two large chapters on Arabian and Moresque Ornament in which Jones waxed lyrical about the purity and innovation of style, we should not take Jones and his dismissiveness too literally. Jones was a great first person observer. He travelled extensively and was intimately involved in the Great Exhibition of 1851. These were often the first hand references that he used as his guides towards the critique of cultural and national ornamental styles. As already stated, he was not a fan of the modern European architectural and imperial style, which usually closely followed the static and, as he saw it, culturally divorced classical mould. He gave the distinct impression that he had found this particular European style being used extensively as a construction template throughout contemporary Istanbul, at the expense of the natural historical and cultural style of the city, in other words it was a decorative style with only transitory fashion at its root.

As far as the Great Exhibition was concerned, many nations represented themselves as they wished to be perceived. This usually meant that important cultural traditions were either set aside, or were used within a modern industrial framework, both were seen to fail dismally and the Great Exhibition, though a financial and public success, was largely a design and decoration failure. 

These two factors along with the general European prejudice against both Turkey and its empire, coloured Jones perception of the quality of the decorative and ornamental work that Turkey had to offer. Today we would probably see the Turkish illustrations shown here in an altogether different light and would probably disagree with Jones perceptions and conclusions. Apart from the continuing general European prejudices concerning Turkey, many of the factors colouring Jones view of Turkish ornament have faded away, leaving us with an exceptional Turkish national cultural style of decoration and ornamentation that is admired as a positive addition to that of world decorative art.


 Illustration: Turkish Ornament from Owen Jones The Grammar of Ornament, 1856.


Further reading links:
Islamic Decoration and Ornament as seen by Owen Jones
The Grammar of Ornament: All 100 Color Plates from the Folio Edition of the Great Victorian Sourcebook of Historic Design (Dover Pictorial Archive Series)
The Grammar of Ornament. Folio Edition
Grammar of Ornament: A Monumental Work of Art
The Museum of Turkish and Islamic Arts: Thirteen Centuries of Glory
Turkish Traditional Art Today (Indiana University Turkish Studies)
Turkish Art and Architecture: From the Seljuks to the Ottomans
Authentic Turkish Designs (Dover Design Library)
Art of Turkish Weaving: Designs Through the Ages
Turkish Art and Architecture
Museum of Turkish and Islamic Arts
Turkish handicrafts (Art book series)
Architecture (Traditional Turkish Arts)
The Evolution of Turkish Art and Architecture
Calligraphy (Traditional Turkish Arts)
From Mind, Heart, and Hand: Persian, Turkish, and Indian Drawings from the Stuart Cary Welch Collection
The Dervish Lodge: Architecture, Art, and Sufism in Ottoman Turkey (Comparative Studies on Muslim Societies)