Showing posts with label block print. Show all posts
Showing posts with label block print. Show all posts

Tuesday, May 8, 2012

Textile Design and the Copyright Law of 1842

Illustration: Benecke and Co. Calico print textile design, 1849.

English, as opposed to British copyright laws of the nineteenth century, Ireland and Scotland were treated separately, were deeply flawed for a number of reasons, particularly those concerning textile design. One of the major flaws was the fact that textile design copyright was only available for a three month period, the other major flaw was the fact that copyright during this period was only ever national and never international in its status.

It was common practice for various American textile companies for example, to employ agents in England who would take advantage in the lack of any international consensus on copyright infringement in order to export new textile design work which could be sent across the Atlantic and then rapidly reproduced in the US. The international industrialisation of the textile industry meant that any textile design smuggled out of England could soon be mass-manufactured on any scale with perfect impunity.

Illustration: Inglis and Wakefield. Moultan printed muslin textile design, 1849.

This international trade in creativity with the corresponding loss in revenue for both government and individual company was seen as an outrage by many critics of England's poor copyright laws. However, the fact that English companies had long been guilty of the same 'crime' in France for example was often either deliberately played down or else conveniently ignored. By working for the extension of the copyright laws to incorporate textile design, critics and campaigners in no way limited its own capacity for piracy. With no international copyright framework in place, English companies were still free to copy designs from Europe as they had done for centuries. It is interesting that at no point was the blatant disregard for Indian copyright of original textile design work, which English companies had ruthlessly exploited since the seventeenth century, ever discussed and if it was it was so obliquely mentioned as to be seen as irrelevant to the argument.

In the respect of national rather than international copyright laws, it may seem somewhat puzzling as to the real point of any campaign to change the law which was bound to be ineffectual if not a practical hindrance to much of the English textile industry during this period. 

Illustration: Macalpin and Nephew. 'Rosebud' printed chintz textile design, 1849.

When in 1842, the British government extended the law in England pertaining to the copyright of textile designs from three to nine months; it was seen by many critics as a triumph in the struggle towards the improvement in design quality. It was seen that perhaps it would mark the end of low-standard and direct copies being made of original design work. The fact that the original three month copyright law that had been introduced in 1794 had taken a generation to update might well have seemed to have been a call for general jubilation, although as with many British laws it tended to be underfunded, muddled and therefore ineffective. Many victims of copyright infringement found the process of going through the law courts overly long and needlessly expensive and because there was no real international perspective to the law, it remained largely pointless when dealing with the real culprits of textile design piracy, those companies that had their premises outside of Britain.

The English copyright laws regarding the larger world of art and design, which also included book publications, had been relatively widespread in one form or another and had been in existence for over half a century by the time of the extension of the textile design copyright law of 1842. That the same courtesy had not been extended to textile pattern work says much about the status or at least the perceived status of this particular industry amongst those involved in law-making, most if not all of whom were from wealthy backgrounds and would certainly not have seen themselves as the typical customers from mass produced textile design work. 

Illustration: Simpson and Young. Printed cotton textile design, 1849.

English textile design work was often seen at the time as being split into two differing spheres and therefore two markets. The London based textile industry was an old one that had seen its particular heyday in the eighteenth century. It was one that was often perceived as high status and depended largely on the old tradition of block printing. The new industry which was largely based around Manchester, was mostly industrially based, very much part of the contemporary nineteenth century world and used rollers to produce large scale textile work. 

While block printed work in the south was seen as status driven and uniquely creative, the roller printed work of the north was often seen as being transient and of no real merit creatively. London textile companies often portrayed themselves as victims of Lancashire piracy, and while there was a certain truth in that fact it was only partially true. In some respects, the copyright extension law from three to nine months was part of a concerted effort to save the London based block printing industry from what was considered the brash and ruthless manufacturing industry of the North. 

 Illustration: Swainson and Dennys. 'Rose and Forget-me-not' chintz textile design, 1849.

There were certainly other concerns raised by both northern and southern critics and campaigners for both sides of the copyright debate. Interestingly, those against copyright in any form raised some relevant points that perhaps still dog us today. For example, there were genuine attempts to discuss dispassionately the concepts of initial creativity and then that of inspirational creativity. When can a design truly be seen as uniquely creative and when can a design be seen as inspirationally creative, and does one designer who was inspired by another designers work owe that initial designer any acknowledgement or even coverage by copyright infringement protection? Also, many saw the copying of design work as a form of free publicity for both designer and company, whereby the most successful company would be copied enthusiastically and therefore would be seen by many as the leader in their field purely because of the level of outright copying or plagiarism.

The arguments and discussions of the early 1840s concerning creativity, ownership, the level of fairness and what we would designate today as perhaps 'fair usage' are probably as relevant today as they were one hundred and seventy years ago. That the copyright laws of the nineteenth century often could not keep pace with the contemporary technology certainly brings this period closer to our own. That there is still copyright infringement today in the textile world, some blatant some subtle, some done by small individuals and others by large scale international companies, shows that this troubled area has always been one that has been associated with textile design and probably always will.

The five textile designs illustrating this article are not involved in any argument in copyright infringement and are placed purely for the fact that they are typical designs from the period.

Further reading links:

Friday, July 8, 2011

Persian Styled Print by Inglis & Wakefield

Illustration: Inglis & Wakefield. Persian styled pattern block print, 1849.

Indian and Persian textile design work has proved popular in Britain from the seventeenth century onwards. They were consistently used to such an extent that they could honestly be considered as an integral part of British decorative arts history. They were consumed as both costume and furnishing fabrics and were produced in prodigious amounts as printed and woven fabrics.

Although large amounts of textiles were imported directly from source in what is now Pakistan, India and Bangladesh, attempts were made in Britain by a number of companies to produce styled, though not necessarily copies, of textiles from the source nations and regions. Many of these if worked successfully, sometimes proved even as popular as the imported versions.

The example illustrating this article was produced by the English company Inglis & Wakefield in 1849. It is a block print supposedly based on an original Persian design, though could well have been constructed in England as a composite of various Indian and Persian examples. Interestingly it seems to be firmly based on a woven construct, even though it is most definitely printed. There were a number of critics of the period who were concerned that crossovers between woven and printed textiles did not always work as both disciplines arrived at textiles from very different start points. Henry Cole in his Journal of Design and Manufactures drew attention to the issue of printed and woven textiles. In an 1849 issue, the magazine openly questioned a group of Indian and Persian styled fabrics of which this particular Inglis & Wakefield design was a part. 

'It is curious that these printed imitations of Persian or Indian patterns continue to have given to them the same regular treatment of lines necessary to the woven fabrics, for which they were first designed, where the form altars thread by thread, and it is worth while to consider whether this peculiarity conduces to their beauty or merely to their imitative association.'

Having said that, the magazine was also at pains to state that good design work could always be produced if certain elements were set in place. These design elements could give,

'...the same distributive treatment of the same rich full colours, added to the more flowing forms attainable by printing, would give much novelty, while the beauty resulting from the Indian principle of design would remain.'

The 'Indian principle of design' is an important point to be made when considering this particular design, but also that of the larger British textile design industry as a whole. Traditional Indian textile design work, whether printed, woven or embroidered, was considered to be consistently successful by many British design and decoration critics, particularly during this period of the mid-nineteenth century. It was often held up as a supreme example of the working virtues of the Design Reform movement. Many true examples of Indian work, rather than copies or re-imaginings, were praised in Britain as being probably the best contemporary examples of textile design then available. Compositional balance, harmony of colour, honesty to materials all were seen as essential to good design work. These were also seen to be core values of both the Design Reformers and later that of the English Arts & Crafts movement. 

Critics of British design manufacturing and the retail trade that it supplied were lucky enough to have a large supply of prime examples of contemporary Indian textile design in which to prove the justification for a well-balanced and harmonious attitude towards decoration and pattern work. It gave them a much-needed physical and technical guidance in which to strengthen their argument as to the more dubious outpourings from the British textile industry. 

However, as the Journal of Design and Manufactures reports, there was some debate as to whether pattern design based on Persian and Indian examples was truly being used by elements of the British textile industry as a clear indication of design reform, or whether as suspected by many, it was merely an intrinsic part of the need for both fashion and novelty by the general public, and the desire of industry and the retail trade to fuel and expand those needs.

The issue of good design versus immediate novelty through fashion is a long argued one that derives directly from the mid-nineteenth century. This is an issue that still plagues us today over a century and a half later. If anything it is perhaps even more acute in our own contemporary world considering the accumulation of problems that we are having to at least address, if not solve. Many of these derive directly from the industrialization of craft in the late eighteenth and early nineteenth century, and the resulting industrialization of the retail market. More importantly, it also saw the industrialisation of the needs of the individual, creating an artificially constant consumer market that could never be satiated.

However, the fact that Indian textile pattern work was used directly, along with other more diverse and far ranging examples, both contemporary and traditional, is an important reminder of how intrinsically entwined Indian crafts, both decorative and ornamental, were in the more general world of the British decorative arts. It is also a reminder of the influence India had on the much more specific and pioneering worlds of the Design Reform and Arts & Crafts movements. Movements that were to fundamentally change many aspects of British design, decoration and craft, throughout much of the latter nineteenth century and well into the twentieth.

Further reading links:
Indian Textiles (Revised and Expanded Edition)
Traditional Indian Textiles
Chintz: Indian Textiles for the West
Tradition and Beyond: Handcrafted Indian Textiles
Textile Arts of India
Threads & Voices: Behind the Indian Textile Tradition
Rajasthan
Costumes and Textiles of Royal India
Paisleys and Other Textile Designs from India (Dover Pictorial Archives)
Textiles and Dress of Gujarat
How India Clothed the World: The World of South Asian Textiles, 1500-1850 (Global Economic History Series)
Cloth and Commerce: Textiles in Colonial India
Ralli Quilts: Traditional Textiles from Pakistan and India
Woven Wonder: The Tradition of Indian Textiles (Eternal India)
Textiles and Weavers in Medieval South India (Oxford India Paperbacks)
Chintz and Cotton India's Textile Gift to the World